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DECORATION DAY RITUAL

Waverley United Church holds its Decoration Day Service on the third Sunday of every August. The congregation on that day usually spills over into the hall, so you have to come early to get a proper, hard, upright Methodist pew.

Decoration Day is an ideal time for family members to return to the old home church for a renewal of friendships with friends and relatives in the Waverley area.

Family members decorate the graves of their loved ones. Since it is August, sunbursts of gladiolas erupt across the graveyard.

Delicious refreshments are served in the church hall after the service.

 















Orland French

Waverley United Church
Decoration Day Service

August 19, 2001

Speaker:
Orland French




When I told people I was returning to my rural home church to speak today, a couple of them asked me if the church was being opened for a once-a-year special service. They assumed that since it was a small rural church, it was probably closed.

I told them, no. Worship is every Sunday morning. And that’s a point of pride, I should think.

When many rural churches and even big city churches are closing for lack of support, Waverley United Church continues to survive.

When I return to this area occasionally, I see that Waverley really hasn’t grown much over the years but there newer houses on the sideroads and fewer old houses in the village. Like many crossroads communities, the village has seen a decline in services.

The post office, one of the first established in North Simcoe county, is gone. Drinkle’s corner store is gone. The school is closed. Hornsby’s corner garage is gone. The Orange Hall is closed. You’ll notice I’m using ancient names familiar from my childhood.

The soulless highway planners in the department of transport wiped out the entire northwest quadrant of the downtown core when they redesigned the intersection. They took away the Truax house, the Woods house, the Farney house, and Mrs. Archer’s house. They even tore down Santa Claus’s house*! The old church drive shed across the road had already disappeared, but not before a fully-assembled farm wagon was found on its roof the morning after Halloween one year.

But look what remains. This small village has not one, not two, but three active church congregations. When you think about social changes and the erosion of church support in Canada, that’s quite remarkable.

And now this church building has been granted heritage protection.
I was quite pleased to learn about this, although I was somewhat puzzled when I noticed that the heritage designation had been obtained through the Township of Tay. Since the church had always been in the Township of Flos, I wondered if they had moved the building. Turns out that the borders of Tay have been adjusted to encompass the entire village.

Until then, the village of Waverley had been sitting on the corners of four townships. Belatedly, I realize that if the development of Waverley had not been held back by jealous personalities on the four township councils, it might well be a metropolis rivalling Toronto. On this site could have been the CN Tower with a little plaque at the bottom saying this was the former location of Waverley United Church.

Well, it didn’t happen. We’re still small but we’re still here! One hundred and thirty-three years after the original building opened in 1868, we are still worshipping on a regular basis in this old Methodist church. The part where you’re sitting was the original church; this part, where I’m standing, was added in 1883.

Oh, there have been other changes. The front porch was replaced with a soaring Memorial Tower in 1961 and stained-glass windows have been added, giving the building a more “church-like” appearance. But it is still basically a Methodist meeting-house, and to prove it the pews are still as hard and upright as ever.

The most dramatic change was the addition of the church hall in the 1950s. This marked the transition of the church from a Sunday meeting house to a community centre. Fowl suppers, wedding receptions, bridal showers and any number of community events shifted to the church hall. The ladies catered in the kitchen while the men mowed the lawn and talked about their trucks.

It is this sense of community involvement and community purpose which provides the soul of village congregations. Active congregations save heritage buildings; heritage buildings can’t rescue dying congregations. I dare say that if Waverley United Church had been only a once-a-week meeting house, it would have closed its doors a long, long time ago.

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